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1. preparation. the challenge to the junior worker is to lead pupils to experience true worship. a "worship service, " regardless of how well planned and executed, does not guarantee a worship experience. the junior room should have an atmosphere of orderliness. the leader should be prepared, for he cannot lead where he himself has not gone. leaders must come from "the secret of his presence" if juniors are to be led into that presence. all should share in the preparation by participating in the pre-prayer service. teachers should be seated with their classes before the service begins. 2. the junior worship service should contain six basic elements: praise. the call to worship may sound the note of praise with the use of scripture or poetry. carefully selected hymns will stimulate such emotions as trust, reverential awe, and joy. music should be chosen carefully to deepen the thought of the worship theme. music may be used as a prelude, interlude, offertory, special vocal or instrumental number, during silent prayer, and while marching to classes. the element of praise may also appear in prayer, with emphasis on thanksgiving. prayer. pupils should be led to recognize that prayer is talking to god, having fellowship with him, not merely a repetition of high-sounding words and phrases. pupils should be reminded frequently that prayer includes thanking as well as asking; telling god the things that make us happy or sad; telling god we love him; confessing sin; and talking to him about others. prayer time should be brief and reverent, and expressed in a language that is understood by juniors. scripture. the scripture selection should be prayerfully and carefully chosen to carry out the theme of the service. frequent use of scripture that has been memorized is good. scripture may be read by an adult leader who has practiced reading the passage aloud, or by a pupil, a group, or the entire class. in any event, the passage should be assigned at least a week in advance and drilled by parent, teacher, or superintendent. scripture reading may correlate with the theme of the worship service and free poker rooms.

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"the philosophy department of princeton in the `60s, `70s, and `80s, " larmore cited as a counterexample, "where philosophy of language was the center of gravity, so to speak. not that the work being done there wasn't valuable, but you don't really need to know that much about other disciplines to do philosophy of language." when i asked kitcher what the perception of the columbia department was when he was a grad student at princeton in the late 1960s and early 1970s, he said, "it had faculty who swam quite strongly against the current. but it was a great department." levi, a dewey professor emeritus, lives in one of those swanky, columbia-owned apartment buildings on claremont avenue that makes a junior stuck in wien jealous. his apartment is filled with books, and a shelf in his study is comprised almost completely of books he has written, edited, or to which he has contributed. on the departmental website, his picture sits in between those of nagel and dewey. what does he think about the analytic continental split, which was still raging when he was a student and a young professor? "in the work that interests me, these distinctions." he paused. "i really don't give a shit." levi described his colleagues with serious respect, "danto, [philosopher of mathematics] charles parsons. these were people to conjure with." the impression is of great minds who respected one another, but who each pursued his own work and did his own thing. larmore, after leaving columbia, taught at the university of chicago before going to brown. he chalked up his departure not to any friction in the department, but to "sheerly economic" reasons--the university's unwillingness to help pay for his son's private high school tuition. but he added, "i've been in more peaceable departments, and i haven't been in, but i certainly know of, departments that are more rancorous. generally speaking, academics are a testy bunch, and philosophers are at the more testy end of the spectrum." made the administration loath to fund any more positions. in the 1970s and 1980s, columbia stopped hiring homegrown talent and basically stopped giving out tenure to philosophers. a rotating pool of junior faculty waded in and out of the department; there were rarely any openings. but in 1989, charles parsons and gisela striker, both full professors, left for harvard. danto and morgenbesser retired soon after. levi stayed on and served as departmental chair in the early 1990s. "those were troubled times, " levi said. "you had a faculty of maybe 12, 14 members, and six or seven of them left in a short span of time. it was difficult--i could talk all day about those times--but it ended up a good, solid, professional department." a few of the members of this new department were drawn from junior faculty, like larmore, who finally broke the tenure drought in 1987, and akeel bilgrami, who was appointed to danto's former position as the johnsonian professor of philosophy. carol rovane, current department chair and bilgrami's wife ; , came soon after. ancient philosopher wolfgang mann, philosopher of music lydia goehr, and others filled the gap. the prestigious new hires--unlike columbia alumni isaac levi, arthur danto, sidney morgenbesser, and political philosopher david sidorsky phd'62--came from around the world, and rarely had columbia degrees. he turnover in faculty undoubtedly left several junior professors feeling jilted as levi and afterwards larmore who served as chair from 1992 to 1995 ; attempted to reconstitute the department. take bonnie kent, phd'84, currently a professor of medieval philosophy at uc irvine. she worked under james j. walsh, a renowned medievalist who taught a popular two-semester course at columbia on the history of medieval philosophy. kent taught here an assistant professor, but when she came up for tenure, the department was uncertain. "there may have been some resistance to her getting tenure, " professor bilgrami said, in a smooth, diplomatic tone, but the general consensus, fair or not, seems to have been that kent's work was not quite. 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